Luther Christmas Sermons to Press!

The bad news: I have removed Martin Luther’s five sermons on Isaiah’s six names for Jesus from this blog.

The good news: I have removed them as a result of a contract with Northwestern Publishing House (NPH), who will, God willing, publish them in connection with the upcoming 500th anniversary of the Lutheran Reformation. The plan at this point is to publish them as an Advent/Christmas devotional.

This 1531 Christmas sermon series by Luther is not only thoroughly scriptural and edifying, but is also of historical value. It provides a good glimpse into Luther the man – his sense of humor, his past experiences in the Roman Church, his experience with the German Peasants’ War, and his down-to-earth manner of communicating God’s word.

Please watch for this book from NPH in 2017, and thanks for your continued support of Red Brick Parsonage!

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Luther the Matchmaker?

The following Luther story is often quoted in Luther biographies when talking about how Luther not only tolerated the note- and quote-takers in his house, but sometimes even encouraged them. However, the only English translation I’ve seen polishes Luther up (definitely not the first time that’s happened).

In my opinion, being faithful to Luther’s original rawness not only shows historical and factual integrity, but it also helps people to be more circumspect analysts of Luther – admiring only the admirable (of which there is plenty) and rejecting the reprehensible (which is also not lacking). In other words, it helps to keep Lutherans from being Lutherans for the wrong reasons. Presenting the original, raw Luther does not mean that one approves of him that way.

However, in this particular case, I really don’t see why the original was cleaned up. The original bares Luther’s heart better and is more entertaining.

I translated this story from the Weimar edition (WA) of Luther’s Works (Weimar: Hermann Böhlaus Nachfolger, 1913), TR 2:123, #1525. It was recorded by Johann Schlaginhaufen (his Latinized name is Turbicida – tur-bi-CHEE-dah) between May 7 and 13, 1532. Schlaginhaufen had been a student at the University of Wittenberg (enrolled in 1520) and was a regular guest in Luther’s home from late 1531 to 1532, when he became a pastor in the village of Zahna near Wittenberg.

After the doctor [Luther] had climbed into his bed, a man came to the door, sent by a widow of a pastor in Belgern to ask for a husband. Luther said to the messenger, “Give me a break! She is not seven years old any more! She’s the one who must look for a man she can take; I do not have any man to give her.” When the messenger had left, he laughed and said to me, “For God’s sake, Turbicida, I beg you, write that one down! Isn’t it a nuisance? Am I really their first option for getting husbands for the women too? I think that they must take me for a brothel keeper! Phooey on you, you dumb world! Friend, write it and note it!”