Augsburg Confession – Article 5 – The Ministry of the Word

Articles 3, 4 & 5 of the Augsburg Confession in the Book of Concord of 1580

(To read Article 4, click here.)

In order that we may obtain such faith, God has instituted the ministry of the word [das Predigamt], namely the sharing of the gospel and the sacraments.1 Through these, as through means, he gives the Holy Spirit, who works faith where and when he pleases in those who hear the gospel, the good news that teaches that we have a gracious God through Christ’s merit, not through our own merit, when we believe this.2

And we condemn the Anabaptists and others who teach that we receive the Holy Spirit apart from the physical word of the gospel, through our own preparation, meditation, and work.3

(To continue to Article 6, click here.)

Notes

1 Since the concept of the ministry is such a warmly discussed and debated topic in Lutheran circles today, a translation of the Latin version is also included here: “In order that we may obtain this faith, the ministry of teaching the gospel and dispensing the sacraments has been instituted.”

2 Much emphasis is placed on what is termed objective or universal justification today within the Lutheran Church, which is indeed a scriptural teaching (Isaiah 53:11,12; cp. the use of “many” in this sense in such passages as Matthew 20:28 [which is explained in 1 John 2:2]; 22:14; 26:28; see also John 12:32). (Note, however, that confessional Lutherans reject what is termed universal salvation or simply universalism [Matthew 7:13,14].) However, this article shows that it would have been unthinkable to the Lutheran confessors to talk about the gospel and salvation without talking about faith. Melanchthon here defines the gospel as “the good news that teaches that we have a gracious God through Christ’s merit…when we believe this.” To put it another way, borrowing from a paper delivered by a Lutheran seminary professor: “Paul and Silas’s response to the jailer at Philippi’s question, ‘What must I do to be saved?’ (Acts 16:31), does not need any hyper-orthodox correcting from us a la, ‘Believe in the Lord Jesus, and you will be saved. Nothing. It has all been done for you by Christ. Away with this synergistic notion that you need to “do” something!’”

3 By the time this article was penned, Melanchthon (and to a greater extent, Luther himself) would have had a number of people in mind with this condemnation, including, but not limited to, Caspar Schwenckfeld, Thomas Müntzer, Nicholas Storch, Melchior Hoffman, Hans Denck, Ludwig Hetzer, Balthasar Hubmaier, and Ulrich Zwingli (on Zwingli, see here). Luther generally labeled people who believed that God operated outside of his Word and the sacraments, or communicated additional truth to themselves or others outside of his Word, Schwärmer or Rottengeister – fanatics or rabble-rousers. Anabaptist (German: Wiedertaufer) means “one who baptizes again,” a label that referred explicitly to the rejection of infant baptism and the resultant practice of being re-baptized as an adult. For more on the Anabaptists, see note 3 under Article 9.

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Strieter Autobiography: Subscribing for the Book

If you are interested in owning a hard copy of Strieter’s autobiography, please read on. (If you do not yet know anything about the autobiography, please read Part 1 here.)

The most recent installment of Strieter’s autobiography, that is, the last part of the chapter “Hardships and Happenings,” will be the last installment from that work that appears on this blog. The remaining chapters are:

  • “Battle with the Fanatics” – his encounters with the Methodists and Albright Brethren during his Wisconsin years
  • “My Departure from the Injunland”
  • “Aurora” – his time in Aurora, Illinois
  • “Snippet on Squaw Grove and Pierceville”
  • “Peru” – his time in Peru, Indiana (today St. John’s, Peru)
  • “Proviso” – his time in Proviso, Illinois (today Immanuel, Hillside)
  • “The Saloon and Ball” – his battle against drinking and dancing in Proviso
  • “The Lodge” – his battle against lodge membership
  • “Pleasant Experiences” – the stand-out joys that God gave him throughout his ministry, including his marriage, and also his retirement from the ministry
  • “Addendum”

At this point, the plan is to publish the autobiography as a hardcover book when finished, even to self-publish if necessary. If self-publishing is necessary, complimentary volumes would be given to anyone who has been helpful in this process, most notably the Concordia Historical Institute, the Wisconsin Lutheran Seminary Library, and a select group of Pastor Strieter’s descendants. I would ask any other descendant of Pastor Strieter for a donation simply matching the per-volume cost of publication. And to anyone else interested, I would ask for a donation marginally exceeding the per-volume cost (the goal being to make up for the complimentary volumes and ultimately to break even). (If a professional publisher accepts the manuscript, then I would only see to it that the complimentary volumes were distributed.)

If self-published, the format and size of the book would tentatively be something akin to a David McCullough hardcover, minus the dust jacket – with a small, elegant, professional emblem on the cover (silhouette of a profile of a bearded man with horse and buggy), two or three groups of pages with pictures related to the content inserted at intervals (thus no picture will be by itself in the body of the text), and a section of endnotes at the end of each chapter (as opposed to footnotes on each page) so that they don’t distract the reader who simply wishes to enjoy the autobiography by itself. Regardless of how it is published, I will also see to the provision of an index of names, places, concepts, events, etc. including modern-day churches descended from or related to the congregations Strieter mentions.

I am hereby asking all interested parties – whether individuals, societies, or organizations – to provide me with their name(s), address(es), and the number of copies desired. You can email me at:

redbrickparsonage@gmail.com

I will compile these names in a subscription spreadsheet so that I have a good idea of how many copies to have printed.

The other benefit of an advance subscriber spreadsheet is that, if the number of subscribers adds up sufficiently, I may be able to use that spreadsheet to persuade a publisher to accept the manuscript and take over publishing responsibilities. While this might affect format, size, and layout, it would definitely make my life easier and most likely result in broader distribution.

Thank you for your interest in Strieter’s autobiography, and I look forward to hearing from you!