Quote of the Week – Predestination Made Certain in Christ

In the Scriptures, the doctrine of election is taught as a comfort for souls troubled by their sins and oppressed by the cross. However, we often end up doing precisely that – troubling our souls – whenever we attempt to find the answer to the question, “How do I know I’m one of the elect?” anywhere but in the Scriptures themselves. The following excerpt answers this question from the Scriptures. It is taken from the Formula of Concord, Solid Declaration, Article XI (The Eternal Predestination and Election of God), verses 65 and 66. It should also be stated that the doctrine of election was never intended to be a security blanket thrown over a sinful lifestyle, and those who use it that way are misusing it and are on the path to forfeiting its comfort.

Accordingly this eternal election by God should be considered in Christ, and not outside of or apart from Christ. For it is in Christ that God has elected us, the holy apostle Paul testifies, before the foundation of the world was laid [cf. Ephesians 1:4], and it is written that the Lord has loved us “in the Beloved One” [Ephesians 1:6]. But this election is revealed to us from heaven through the proclaimed Word, when the heavenly Father says, “This is my beloved Son, in whom I am well pleased. Listen to him” [Matthew 17:5]. And Christ says, “Come to me, all you who are weary and burdened, and I will refresh you.” And about the Holy Spirit Christ says, “He will glorify me, for he will take from what is mine and will proclaim it to you” [John 16:14], and he “will remind you of everything I have said to you” [John 14:26]. And so the entire Holy Trinity—God the Father, Son, and Holy Spirit—directs all people to Christ as the Book of Life in whom they should seek out and learn the Father’s eternal election. For already from eternity the Father has decreed that the one he is going to save, he is going to save through Christ, as Christ himself says, “No one comes to the Father except through me” [John 14:6], and in another place, “I am the gate; if anyone enters through me, he will be saved” [John 10:9].

Source
Die Bekenntnisschriften der evangelisch-lutherischen Kirche, 2nd ed. (Göttingen: Vandenhoeck & Ruprecht, 1955), p. 1082.

Quote of the Week – Grace Means Unearned

The following is taken from Philip Melanchthon’s Apology (or Defense) of the Augsburg Confession, Article IV (Justification), verses 40 and 41:

Since then no one is able to keep God’s law by his own powers, and all are under sin and deserve to be condemned to eternal wrath and death, we are therefore unable to be freed from sin or to become upright in God’s sight through the law. Instead, forgiveness of sins and righteousness is promised through Christ, who has been given for us to pay for the sins of the world and who is the only Mediator and Redeemer. And this promise does not say that you have grace, salvation, etc. through Christ if you earn it. No, he offers forgiveness of sins purely out of grace, as Paul says, “If [forgiveness of sins] is by works, then it is not grace” [Romans 11:6]. And in another place: “This righteousness that avails before God is revealed apart from law” [Romans 3:21], that is, forgiveness of sins is offered for free.

Source
Die Bekenntnisschriften der evangelisch-lutherischen Kirche, 2nd ed. (Göttingen: Vandenhoeck & Ruprecht, 1955), p. 167,168